“Also, next, oh good man! This
is like the doctor who makes efforts and imparts basic medical knowledge to his son, saying that this is the root medicine, this for taste, that's for color
etc.., thus allowing to his son become familiar with the various properties [of
medicines]. The son pays heed to what his father says, makes efforts, learns and comes to understand
all the [different] types of medicines. There comes a time when his father dies. The son yearns, weeps and says: 'father
taught me by saying that this is the root medicine, this is of the stem, this is the flower and
this for color’. The same goes with the Tathagata. In order to guide us, he imposes
many restrictions to beings. Thus, we should try to act in accordance with [those
restrictions] and not antagonize them. For those people of the five deadly
sins, for those slanderers of the Wonderful Dharma, for the icchantikas, and
for those who might commit such deeds (slanderous) in the days to come, he manifests
himself accordingly. All this is for the days after the death of the Buddha, for the bhiksus to know that these are important
points in the sutras, these are the heavy and light aspects of the precepts, these
are the passages of the Abhidharma which are important (weighty ) or not important.
This is to enable them to be like the son of the doctor.”
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