“We say 'Truth of the Extinction of Suffering’. If a person practices many
teachings and the way of nothingness, this is not good. Why is
that? Because this annuls all laws and destroys the true storehouse of the
Tathagata. Any practice of this category is the practicing of
nothingness. Someone who practices (truly) the extinction of
suffering acts against what all Tirthikas do. If the practice of
nothingness is the truth of extinction, there are Tirthikas who
also practice the teaching of nothingness; then we must say that they
also possess the truth of extinction. A person says: 'There
is the Tathagatagarbha [Buddha-Womb – the pristine mind under the cover of
illusion]. One cannot see it. But if one does away with all
illusions, one may indeed enter’. It is so. Through the raising
of such a mind [that is, by cultivating such an attitude of mind],
one gains freedom in all things. If a person practices the Way of the hidden
storehouse, selflessness and emptiness, such a person will recycle between
birth and death for countless ages to come, and will suffer sorrow. A person
who does not do such practices may certainly, although it might have illusions,
soon do away with them. Why is that? Because it well knows the
undisclosed storehouse of the Tathagata. This is the Noble
Truth of the Extinction of Suffering. Any person who practices the
extinction in such a way is my disciple. A person who does not
practice the Way thus is someone who practices emptiness. This is not the Noble
Truth of Extinction.”
Read More on the Nirvana Sutra, Chapter 10 - On the Four Noble Truths.
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