“Moreover, emancipation is
termed that which severs with all conditioned phenomena [samskrtadharmas],
gives rise to all untainted
[anasrava], to wholesome qualities / phenomena and eliminates the various paths/approaches
that refers to Self, non-Self and not non-Self. Is merely sever himself from the bonds (of
affection by Self) and do not sever himself from the view point of the Self / the (in)sight of the Self / the vision of the Self
[atma-drsti]. The view of the Self is termed 'Buddha-dhatu' [Buddha-Nature or
True Self]. The Buddha-dhatu is true emancipation, and true emancipation is the Tathagata.”
Read More on the Nirvana Sutra, Chapter 7 - On the
Four Aspects.
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