“We say that we rely on Wisdom and not on
consciousness. Wisdom is an allusion to the Tathagata. If any Sravaka does not well
understand the virtues of the Tathagata, such a consciousness is not to be followed. If
he knows that the Tathagata is the Dharma-Body, such true Wisdom can indeed be followed. If a person
sees the expedient body of
the Tathagata and says that it belongs to the five skandhas, to the eighteen
realms [i.e., the six sense organs, the six sense-fields and the six
consciousnesses], to the twelve balls [the six sense organs and the six sense-fields], and that it arises from feeding, such things should not be followed. This means that even
consciousness is not to be followed. If a sutra says such a thing, it cannot be
followed.”
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